Thursday, November 19, 2015

Friday November 19, 2015 Siddhartha Chapters 3 and 4

Wesley

Wesley
November 20, 2015 4AP
Siddhartha Assignment 3: To be completed for Monday, November 23, 2015
Read and annotate Chapters 5-6 and do the vocabulary and reading questions below:

VOCABULARY ASSIGNMENT 3 Siddhartha

Part I: Using Prior Knowledge and Contextual Clues
 Below are the sentences in which the vocabulary words appear in the text. Read the sentence.
Use any clues you can find in the sentence combined with your prior knowledge, and write what
you think the underlined words mean on the lines provided.

1. ... but in previous times all this had been nothing to Siddhartha but a fleeting and
illusive veil before his eyes, regarded with distrust, condemned to be disregarded and
ostracized from the thoughts, because it was not reality, because reality lay on the
other side of the visible.
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2. No, this world of thought was still on his side, and it led to no goal when one
destroyed the senses of the incidental Self but fed it with thoughts and erudition.
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3. Then all the magic disappeared from the young woman's smiling face; he saw
nothing but the ardent glance of a passionate young woman.
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4. He ... learned that it was the grove of Kamala, the well-known courtesan, and that
besides the grove she owned a house in the town.
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5. Kamaswami is beginning to grow old and indolent. If you please him, he will place
great confidence in you.
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6. Kamaswami came in, a supple, lively man, with graying hair, with clever, prudent
eyes and a sensual mouth.
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7. And remembering Kamala's words, [Siddhartha] was never servile to the merchant,
but compelled him to treat him as an equal and even more than his equal.
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8. "If I ever go there again, ... friendly people will receive me and I will be glad that I
did not previously display hastiness and displeasure."
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9. He saw them scold and hurt each other; he saw them lament over pains at which the
Samana laughs, and suffer at deprivations which a Samana does not feel.
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10. You are Kamala and no one else, and within you there is a stillness and sanctuary to
which you can retreat at any time and be yourself, just as I can.
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Answer the questions using a mix of your own words and embedded quotes with page #’s.

1. When Siddhartha decides to be "present" in the world, what does he begin to notice
about it?



2. After leaving the presence of the Buddha, what is it that Siddhartha believes he must
gain for himself?


3. What does Siddhartha's dream as he slept in the ferryman's straw hut.



4. The ferryman tells Siddhartha that one can learn much from something. What?



5. When Siddhartha is tempted by the woman in the village, what stops him from
proceeding?



6. Who is Kamala?



7. Who is Kamaswami? Why does Kamala send Siddhartha to him?



8. What services does Siddhartha say he can perform for Kamaswami?



9. What is Siddhartha's attitude toward business?



10. To what does Siddhartha compare those who have no "stillness and sanctuary to which
[they] can retreat at any time"?





November 19, 2015
Siddhartha Chapters 3 and 4 reading assignment
Assignment 2: Due for tomorrow, November 20.
Read and annotate Chapters 3-4 (Gotama and Awakening) pp. 25-42
Read and annotate: The Bhudda and Bhuddism handout
Read The Quest handout
Complete the vocabulary and the questions on this sheet.

VOCABULARY ASSIGNMENT 2 Siddhartha
Part I: Using Prior Knowledge and Contextual Clues
Below are the sentences in which the vocabulary words appear in the text. Read the sentence.
Use any clues you can find in the sentence combined with your prior knowledge, and write what
you think the underlined words mean on the lines provided.

1. In the town of Savathi every child knew the name of the illustrious Buddha and every
house was ready to fill the alms bowls of Gotama's silently begging disciples.
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2. ... and the two Samanas recognized him only by his complete peacefulness of
demeanor, by the stillness of his form, in which there was no seeking, no will, no
counterfeit, no effort--only light and peace.
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3. You have renounced home and parents, you have renounced origin and property, you
have renounced your own will, you have renounced friendship.
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4. Never has it been presented so clearly, never has it been so irrefutably demonstrated.
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5. The Buddha's eyes were lowered, his unfathomable face expressed complete
equanimity.
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6. Half smiling, with imperturbable brightness and friendliness, the Buddha looked
steadily at the stranger and dismissed him with hardly a visible gesture.
_________________________________________________________________

7. ... it was no longer meaningless and the chance of diversities of the appearances of
the world, despised by deep-thinking Brahmins, who scorned diversity, who sought
unity.
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8. He was no nobleman, belonging to any aristocracy, no artisan belonging to any guild
and finding refuge in it, sharing its life and language.
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9. He was no nobleman, belonging to any aristocracy, no artisan belonging to any guild
and finding refuge in it, sharing its life and language.
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Chapters 3 and 4 reading questions

1. What is Jetavana?




2. By what qualities do Siddhartha and Govinda recognize the Buddha?




3. Why is Siddhartha not very curious about the teachings of the Buddha?




4. What is Siddhartha's response to Govinda's question about following the Buddha?




5. What does the Buddha warn Siddhartha to be on his guard against?




6. What separates Govinda and Siddhartha?




7. What does Siddhartha realize has left him "like the old skin that a snake sheds"?



8. What realization gives Siddhartha the feeling of awakening from a long dream?



9. After Siddhartha decides not to join the Buddha's community, from whom does he
choose to learn?



10.  After Siddhartha leaves Jetavana grove, where does he initially intend to go?
AP Close Reading Practice

Read the following passage from Chapter One of Siddhartha carefully before you choose your answers. In the passage, Siddhartha ponders his father ‘s dedication as a Brahmin and he questions his own path following in his father ‘s footsteps.

Did not he, who had thirst, have to receive a holy quenching of this thirst by drinking
time and time again at the sacrifices, at the books, at the conversations of the Brahmins?
Why did he, who was irreproachable, have to wash out his sins every day, have to
expend great effort once more to attain purification each and every day? Wasn’t Atman
in him; didn’t the ancient spring flow in his heart? The ancient spring must be found in
one’s own self; one must own it! Everything else was just a search, a detour; it was to
go astray.
Thus went Siddhartha’s thoughts; this was his thirst, his sorrow.
He often spoke to himself out of the Chandogya-Upanishad: “Verily, the name of
the Brahman is Satyam—in truth, one who knows this enters daily into the heavenly
world.” This heavenly world often appeared close, but he had never totally reached it;
never had he quenched the ultimate thirst. Furthermore, among all the wise ones whom
he knew whose teaching he had savored—even the wisest among them all there were
none who had totally reached the heavenly world, who had completely quenched the
eternal thirst.
“Govinda,” said Siddhartha to his friend, “Govinda, beloved, come with me among
the Banyan trees, and we will practice meditating.”
They went to the Banyan trees and sat down: here Siddhartha, and Govinda twenty
paces further. When Siddhartha sat down, ready to speak the Om, he murmured and
repeated the verse:
“Om is the bow; the arrow is the soul,
The Brahman is the arrow’s goal
That one should continuously hit.”

When the usual time for practicing meditation had passed, Govinda rose up. The
twilight had come and it was time to perform the cleansing of the evening hour. He
called Siddhartha’s name. Siddhartha gave no answer. Siddhartha sat with his eyes open,
immersed, staring with his eyes fixed upon a very far goal; the tip of his tongue stuck
out a little between his teeth and he didn’t appear to be breathing. Thus he sat, shrouded
in meditation, thinking Om, his soul sent out like an arrow after the Brahman.
Once, the Samanas pulled through Siddhartha’s town. They were pilgrims and
ascetics: three scraggly, worn-out men who were neither old nor young, with dusty and
bloody shoulders. They were nearly naked, singed by the sun, given over to loneliness,
strangers and enemies of the world, and estranged, gaunt jackals in the domain of
mankind. From behind them wafted a hot scent of quiet passion, of a duty that destroys,
of a merciless self-effacing.

1. In this passage, the metaphor of quenching “the eternal thirst” means most closely
(A) performing the ablutions.
(B) seeking enlightenment/salvation
(C) reincarnation.
(D) self castigation.
(E) sacrifice.


2. Siddhartha’s father is to the Samanas as

(A) moderation is to extremity.
(B) dedication is to laziness.
(C) Hinduism is to Buddhism.
 (D) reincarnation is to Samsara.

3. The Samanas as an archetype in Western literature would most closely resemble the

(A) beggar.
(B) hermit.
(C) priest.
(D) thief.
(E) wizard.

4. From the context and other clues available, the word, “Satyam” most likely means
(A) Brahmin.
(B) Om.
(C) Asceticism.
(D) Truth.
(E) Atman.

5. Which of the following quotations best gives the main idea of the passage?
(A) “Among them all there were none who had totally reached the heavenly world.”
(B) “He called Siddhartha ‘s name. Siddhartha gave no answer.”
(C) “This heavenly world often appeared close, but he had never totally reached it.”
(D) “Why did he, who was irreproachable, have to wash out his sins every day.”

(E) “His soul sent out like an arrow after the Brahman.”

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