Wednesday, November 30, 2016
Letter from Birmingham Jail Day 3
Discuss chapters 1-2
Tonight...
Read and annotate chapter 3: Gotama
Just like yesterday, submit one discussion question and answer another (turnitin,com discussion "Sidddhartha chapter 3 questions" (10 points or zero)
Siddhartha Day 3 (chapters 1-2)
Siddhartha Day 2: Chapters 1 and 2
Secret Journey
HW:
Read and annotate chapter 2:
(5 points) Write one authentic question (linked to a passage in chapter 1 or 2) and post it on turnitin.com discussion board (Chapter 1-2 Siddhartha discussion question). Also, respond to one other student's question. We will use some of these in tomorrow's question. It might be a question attempting to understand what is meant by a passage, a term, why a character acts or thinks a certain way, or your own philosophical/ religious/ psychological question inspired by a portion of the test. Just make it an authentic, sincere question and link it to a quoted passage in the text.
Secret Journey
Secret Journey
Upon a secret journey
I met a holy man
His blindness was his wisdom
I'm such a lonely man
I met a holy man
His blindness was his wisdom
I'm such a lonely man
And as the world was turning
It rolled itself in pain
This does not seem to touch you
He pointed to the rain
It rolled itself in pain
This does not seem to touch you
He pointed to the rain
You will see light in the darkness
You will make some sense of this
And when you've made your secret journey
You will find this love you miss
You will make some sense of this
And when you've made your secret journey
You will find this love you miss
And on the days that followed
I listened to his words
I strained to understand him
I chased his thoughts like birds
I listened to his words
I strained to understand him
I chased his thoughts like birds
You will see light in the darkness
You will make some sense of this
And when you've made your secret journey
You will find this love you miss
You will make some sense of this
And when you've made your secret journey
You will find this love you miss
You will see light in the darkness
You will make some sense of this
You will see joy in this sadness
You will find this love you miss
You will make some sense of this
You will see joy in this sadness
You will find this love you miss
And when you've made your secret journey
You will be a holy man
When you've made your secret journey
You will be a holy man
When you've made your secret journey
You will be a holy man
When you've made your secret journey
You will be a holy man
You will be a holy man
When you've made your secret journey
You will be a holy man
When you've made your secret journey
You will be a holy man
When you've made your secret journey
You will be a holy man
HW:
Read and annotate chapter 2:
(5 points) Write one authentic question (linked to a passage in chapter 1 or 2) and post it on turnitin.com discussion board (Chapter 1-2 Siddhartha discussion question). Also, respond to one other student's question. We will use some of these in tomorrow's question. It might be a question attempting to understand what is meant by a passage, a term, why a character acts or thinks a certain way, or your own philosophical/ religious/ psychological question inspired by a portion of the test. Just make it an authentic, sincere question and link it to a quoted passage in the text.
Tuesday, November 29, 2016
Siddhartha
Chapter 1:
1.) Do you have a trusted friend or companion like Govinda? Describe them. What makes them such a faithful companion?
2.) Siddhartha and his father: Have you ever had a battle of wills with someone? What was it about? Why did each of you "dig in" and hold your positions? Did one or both of you eventually compromise?
3.) Om involves many trinitarian relationships. What trinities do you find most compelling (see the list below and come up with your own, religious or otherwise)? Why might three be a scared number?
4. )Have you ever gone on a journey - literal or otherwise - after feeling dissatisfied with some aspect of your life? Describe what you were feeling and what you did.
Grounding ourselves in chapter 1:
Listening...
The information on Om and the Hindu Glossary are from the following:
presented below What does Om mean?
Siddhartha Audiobook
Reviewing...
Personal Journal (You do not have to share this)
Write about a time when "everything had changed suddenly" for you.
Write about a time you felt dissastisfied with life? What exactly were/are you feeling? What was/is missing?
Chapter 1:
1.) Do you have a trusted friend or companion like Govinda? Describe them. What makes them such a faithful companion?
2.) Siddhartha and his father: Have you ever had a battle of wills with someone? What was it about? Why did each of you "dig in" and hold your positions? Did one or both of you eventually compromise?
3.) Om involves many trinitarian relationships. What trinities do you find most compelling (see the list below and come up with your own, religious or otherwise)? Why might three be a scared number?
4. )Have you ever gone on a journey - literal or otherwise - after feeling dissatisfied with some aspect of your life? Describe what you were feeling and what you did.
Grounding ourselves in chapter 1:
Listening...
The information on Om and the Hindu Glossary are from the following:
Article Info
Title | Om: Mantra and Symbol |
---|---|
URL | www.religionfacts.com/ |
Short URL | rlft.co/783 |
Published | March 17, 2015 |
Updated | October 29, 2016 |
MLA Citation | “Om: Mantra and Symbol.” ReligionFacts.com. 29 Oct. 2016. Web. Accessed 29 Nov. 2016. <www.religionfacts.com/ |
presented below What does Om mean?
In Hinduism, Om (also spelled Aum) is a Hindu sacred sound that is considered the greatest of all mantras. The syllable Om is composed of the three sounds a-u-m (in Sanskrit, the vowels a and u combine to become o) and the symbol's threefold nature is central to its meaning. It represent several important triads:
- The three worlds - earth, atmosphere, and heaven
- The three major Hindu gods - Brahma, Vishnu, and Siva
- The three sacred Vedic scriptures - Rg, Yajur, and Sama
Thus Om mystically embodies the essence of the entire universe. This meaning is further deepened by the Indian philosophical belief that God first created sound and the universe arose from it. As the most sacred sound, Om is the root of the universe and everything that exists and it continues to hold everything together.
Om in Hindu culture
The syllable is discussed in a number of the Upanishads, which are the texts of philosophical speculation, and it forms the entire subject matter of one, the Mandukya.
AUM is a bow, the arrow is the self, And Brahman (Absolute Reality) is said to be the mark. (Mandukya Upanishad) The essence of all beings is the earth. The essence of the earth is water. The essence of water is the plant. The essence of the plant is man. The essence of man is speech. The essence of speech is the Rigveda. The essence of Rigveda is the Samveda. The essence of Samveda is OM. (Chandogya Upanishad) All those activities which people start with uttering the syllable OM do not fail to bear fruit. (Shankaracharya's Commentary on the Taittriya Upanishad 1.8.1) In the Puranas the syllable Om became associated in various ways with the major Hindu devotional sects. Saivites mark the lingam (a symbol of Shiva) with the symbol for Om, while Vaishnavites identify the three sounds as referring to the trinity of Vishnu, his wife Sri, and the worshiper.
Om is spoken at the beginning and the end of Hindu mantras, prayers, and meditations and is frequently used in Buddhist and Jain rituals as well. Om is used in the practice of Yoga and is related to techniques of auditory meditation.
From the 6th century, the written symbol of Om was used to mark the beginning of a text in a manuscript or an inscription. Om Parvat, a sacred peak at 6191m in the Indian Himalayas, is revered for its snow deposition pattern that resembles Om.
More Detailed Symbolism
With its threefold nature, special shape and unique sound, Om lends itself to a variety of detailed symbolic interpretations. The symbol of AUM consists of three curves (curves 1, 2, and 3), one semicircle (curve 4), and a dot.
The large lower curve 1 symbolizes the waking state (jagrat), in this state the consciousness is turned outwards through the gates of the senses. The larger size signifies that this is the most common ('majority') state of the human consciousness.
The upper curve 2 denotes the state of deep sleep (sushupti) or the unconscious state. This is a state where the sleeper desires nothing nor beholds any dream.
The middle curve 3 (which lies between deep sleep and the waking state) signifies the dream state (swapna). In this state the consciousness of the individual is turned inwards, and the dreaming self beholds an enthralling view of the world behind the lids of the eyes.
These are the three states of an individual's consciousness, and since Indian mystic thought believes the entire manifested reality to spring from this consciousness, these three curves therefore represent the entire physical phenomenon.
The dot signifies the fourth state of consciousness, known in Sanskrit as turiya. In this state the consciousness looks neither outwards nor inwards, nor the two together. It signifies the coming to rest of all differentiated, relative existence This utterly quiet, peaceful and blissful state is the ultimate aim of all spiritual activity. This Absolute (non-relative) state illuminates the other three states.
Finally, the semi circle symbolizes maya and separates the dot from the other three curves. Thus it is the illusion of maya that prevents us from the realization of this highest state of bliss.
The semi circle is open at the top, and when ideally drawn does not touch the dot. This means that this highest state is not affected by maya. Maya only affects the manifested phenomenon. This effect is that of preventing the seeker from reaching his ultimate goal, the realization of the One, all-pervading, unmanifest, Absolute principle. In this manner, the form of OM represents both the unmanifest and the manifest, the noumenon and the phenomenon.
As a sacred sound also, the pronunciation of the three-syllabled AUM is open to a rich logical analysis. The first alphabet A is regarded as the primal sound, independent of cultural contexts. It is produced at the back of the open mouth, and is therefore said to include, and to be included in, every other sound produced by the human vocal organs. Indeed A is the first letter of the Sanskrit alphabet.
The open mouth of A moves toward the closure of M. Between is U, formed of the openness of A but shaped by the closing lips. Here it must be recalled that as interpreted in relation to the three curves, the three syllables making up AUM are susceptible to the same metaphorical decipherment. The dream state (symbolized by U), lies between the waking state (A) and the state of deep sleep (M). Indeed a dream is but the compound of the consciousness of waking life shaped by the unconsciousness of sleep.
AUM thus also encompasses within itself the complete alphabet, since its utterance proceeds from the back of the mouth (A), travelling in between (U), and finally reaching the lips (M). Now all alphabets can be classified under various heads depending upon the area of the mouth from which they are uttered. The two ends between which the complete alphabet oscillates are the back of the mouth to the lips; both embraced in the simple act of uttering of AUM.
The last part of the sound AUM (the M) known as ma or makar, when pronounced makes the lips close. This is like locking the door to the outside world and instead reaching deep inside our own selves, in search for the Ultimate truth.
But over and above the threefold nature of OM as a sacred sound is the invisible fourth dimension which cannot be distinguished by our sense organs restricted as they are to material observations. This fourth state is the unutterable, soundless silence that follows the uttering of OM. A quieting down of all the differentiated manifestations, i.e. a peaceful-blissful and non-dual state. Indeed this is the state symbolized by the dot in the traditional iconography of AUM.
The threefold symbolism of OM is comprehensible to the most 'ordinary' of us humans, realizable both on the intuitive and objective level. This is responsible for its widespread popularity and acceptance. That this symbolism extends over the entire spectrum of the manifested universe makes it a veritable fount of spirituality. Some of these symbolic equivalents are:
- Colors : Red, White, and Black. - Seasons : Spring, Summer, and Winter. - Periods : Morning, Midday, and Evening. - States : Waking-consciousness (jagriti), Dream (svapna), and deep-sleep (sushupti). - Spheres : Earthly, Heavenly, and Intermediary. - Poetic Meters : Gayatri (24 syllables), Trishtubh (44 syllables), and Jagati (48 syllables). - Veda : Rigveda (knowledge of the meters), Yajurveda (knowledge of contents), Samaveda (knowledge of extension). - Elemental Deity : Fire (Agni), Sun (Aditya), Wind (Vayu). - Manifestation of Speech : Voice (vak), Mind (manas), Breath (prana). - Priestly Function : Making offering, Performing ritual, and Singing. - Tendencies : Revolving, Cohesive, and Disintegrating. - Quality : Energy (rajas), Purity (sattva), and Ignorance (tamas). - Ritual fire : Of the home, of the Ancestors, and of Invocation. - Goddess : Amba, Ambika, and Ambalika. - Gods : Of the elements (Vasus), of the sky (Adityas), of the sphere-of-space (Rudras). - Deity : Brahma, Vishnu, Shiva. - Action : Creation, Preservation, and Destruction. - Power : of Action (kriya), of Knowledge (jnana), and of Will (iccha). - Man : Body, Soul, and Spirit. - Time : Past, Present, and Future. - Stages of Existence : Birth, Life, and Death. - Phases of the Moon : Waxing, Full, and Waning. - Godhead : Father, Mother, and Son. - Alchemy : Sulphur, Quicksilver, and Salt. - Buddhism : the Buddha, Dharma, and Sangha (three jewels of Buddhism). - Qabalism : Male, Female, and the Uniting intelligence. - Japanese Thought : Mirror, Sword, and Jewel. - Divine Attributes : Truth, Courage, and Compassion.
According to Indian spiritual sciences, God first created sound, and from these sound frequencies came the phenomenal world. Our total existence is constituted of these primal sounds, which give rise to mantras when organized by a desire to communicate, manifest, invoke or materialize. Matter itself is said to have proceeded from sound and OM is said to be the most sacred of all sounds. It is the syllable which preceded the universe and from which the gods were created. It is the "root" syllable (mula mantra), the cosmic vibration that holds together the atoms of the world and heavens. Indeed the Upanishads say that AUM is god in the form of sound. Thus OM is the first part of the most important mantras in both Buddhism and Hinduism, e.g. Om Namoh Shivai and Om Mani Padme Hum.
Another ancient text equates AUM with an arrow, laid upon the bow of the human body (the breath), which after penetrating the darkness of ignorance finds its mark, namely the lighted domain of True Knowledge. Just as a spider climbs up its thread and gains freedom, so the yogis climb towards liberation by the syllable OM.
The omnific and omniparous quality of OM makes it omnipresential, and in-omissible from any spiritual practice. As an omnipotent symbol, the yogi who penetrates its mystery is indeed truly omnicompetent and omnipercipient, and as an omniscient source, it is a virtual omnibus of sacred and mystical inspirations.
Sources
- - "Om." Encyclopædia Britannica (2007). Encyclopædia Britannica Online.
- Nitin Kumar, "Om." Exotic India Arts
Siddhartha Audiobook
Reviewing...
Day
1 Siddhartha
Homework:
Read
Hinduism handout
Read
Chapter 1 of Siddhartha
Complete
the personal reading prompt and questions on this handout
Activity 1: What
moves you?
“Everything had changed suddenly--the tone, the
moral climate; you didn't know what to think, whom to listen to. As if all your
life you had been led by the hand like a small child and suddenly you were on
your own, you had to learn to walk by yourself. There was no one around, neither
family nor people whose judgment you respected. At such a time you felt the
need of committing yourself to something absolute--life or truth or beauty--of
being ruled by it in place of the man-made rules that had been discarded. You
needed to surrender to some such ultimate purpose more fully, more unreservedly
than you had ever done in the old familiar, peaceful days, in the old life that
was now abolished and gone for good.”
Personal Journal (You do not have to share this)
Write about a time when "everything had changed suddenly" for you.
or
Write about a time you felt dissastisfied with life? What exactly were/are you feeling? What was/is missing?
Or
Write about following your bliss...but first
you have to find your bliss. What
excites you? What gives your life meaning, purpose, vigor? If you're not sure,
what do you think it could be? What would you most like to do/be with your
life? What is your "bliss"?
1.
Atman is described as something that is
“within this inner essence of his that was indestructible and one with the
universe”. Is there anything that is
roughly equivalent to “Atman” in other world religions?
2.
Based
on the information provided in chapter 1, how old do you think Siddhartha is?
3.
What
is Govinda’s opinion of “ordinary Brahmins”?
4.
How
is the restlessness that Siddhartha feels similar to that experienced by many
young people?
5.
“Siddhartha
had started to cultivate the seeds of discontent within himself.” Why is
Siddhartha dissatisfied? Look at the reasons for Siddhartha’s discontentment.
6.
What
do you think is meant by the following quote: “One must find the source within
one’s own Self, one must possess it. Everything else was seeking—a detour,
error.”
7.
Why
is asceticism attractive to Siddhartha?
8.
Why
would Siddhartha’s father perhaps be opposed to the ascetic life of the
Samana’s?
1. Govinda knew that he
would not become an ordinary Brahmin, a lazy sacrificial official, an avaricious dealer in magic sayings, a
conceited worthless orator, a wicked sly priest, or just a good stupid sheep
amongst a large herd. _________________________________________________________________
2. Did he not go continually
to the holy springs with an insatiable
thirst, to the sacrifices, to books, to the Brahmins' discourses? (two words)
_________________________________________________________________
3. Wandering ascetics, they were three thin worn-out
men, neither old nor young, with dusty and bleeding shoulders, practically
naked, scorched by the sun, solitary, strange and hostile--lean jackals in the
world of men.
_________________________________________________________________
4. If you find bliss in the
forest, come back and teach it to me. If you find disillusionment, come back, and we shall again offer sacrifices to
the gods together.
_________________________________________________________________
5. He waited with new thirst
like a hunter at a chasm where the
life cycle ends, where there is an end to causes, where painless eternity
begins.
_________________________________________________________________
6. ... the hour was
inevitable when he would again find himself, in sunshine or in moonlight, in
shadow or in rain, and was again Self and Siddhartha, again felt the torment of
the onerous life cycle.
_________________________________________________________________
7. What is the holding of
breath? It is a flight from the Self, it is a temporary escape from the torment
of Self. It is a temporary palliative
against the pain and folly of life.
_________________________________________________________________
8. "How could it be
that amongst so many learned men, amongst so many Brahmins, amongst so many austere and worthy Samanas, amongst so
many seekers, so many devoted to inner life, so many holy men, none will find
the right way?"
_________________________________________________________________
9. Think, what meaning would
our holy prayers have, the venerableness
of the Brahmins, the holiness of the Samanas, if, as you say, there is no
learning?
_________________________________________________________________
Glossary of Hinduism
Definitions of terms related to Hinduism.
This glossary of Hinduism provides definitions of terms related to Hinduism, with links to full articles where available.
- atman
- A person's true Self or underlying vital force. According to Vedanta philosophy, "atman is Brahman."
- Brahman
- ("growth, expansion"). The impersonal Absolute, the unproduced Producer of all that is. In the Vedas, Brahman is the force behind the magical formulas. In the Upanishads it is the supreme, eternal principle behind the origin of the universe and of the gods. In Vedanta philosophy, it is the Self (atman) of all beings and knowledge of Brahman results in liberation (moksha).
- Darshanas
- Hindu philosophy manuals based on the Vedas.
- Devi
- Hindu Mother Goddess whose major forms are Durga, Parvati, and Kali. In the Vedas, the Goddess was associated with natural phenomena such as dawn, night, and the Ganges River. In the post-Vedic period, Mahadevi (Great Goddess) became the source of energy in the cosmos and the counterpart of Shiva. For Shaktas, she is not a counterpart but the supreme deity herself.
- dharma
- (Sanskrit; Pali dhamma). Truth, teaching, or religion.
- Ganesha
- ("Lord of the hosts"). Also Ganesha, Vinayaka, Ekadanta, Lambodara, Siddhadata, Vighnaraja. God of wisdom and good fortune, represented with a pot belly and the head of an elephant. Ganesh has been one of the most popular Hindu gods since medieval times and is claimed by all sects as their own. As the remover of obstacles, he is invoked before religious ceremonies and worldly undertakings.
- guru
- (Sanskrit) Spiritual teacher.
- Hatha Yoga
- The yoga (path) focusing on bodily postures to improve meditation. Popular in the West as a means to health, fitness, and relaxation.
- jati
- Caste. The Indian caste system determines social status based on birth and lineage, and is generally not alterable. Its importance has declined somewhat in urban areas, but is still important in marriage.
- karma
- ("action" or "deed"). Impact of previous deeds (usually in former lives) on one's current circumstances.
- karma-marga
- Path of works. One of three paths to moksa.
- kundalini
- ("snake"). The spiritual force in every human being that lies at the base of the spine, coiled like a snake. It is also called "serpent power." Once awakened through yoga and meditation, it rises through the chakras, producing spiritual knowledge and mystical powers.
- lotus
- The flower that is rooted in the mud but blooms pristinely above the water represents non-attachment to the world in Hinduism and Buddhism.
- Mahadeva
- One of the names of Shiva.
- Mahesvari
- Consort of Mahesvara; a name for Shakti; one of the goddesses created by Shiva who constitute the Divine Mothers (Matrkas).
- mlecchas
- In ancient India, foreigners, especially those considered barbarians or less civilized.
- moksa
- ("release"). Liberation from the cycle of rebirth, which is believed by most philosophical schools to be the ultimate goal of life.
- Namaste
- Gesture of greeting with spiritual and symbolic significance.
- niyama
- Moral observance; something one should do. Comparable to the western idea of virtue.
- Ramayana
- Very popular Hindu epic, composed around 700 CE by Valmiki. It is as long as the Christian Bible and tells the story of the virtuous hero Rama who rescues his beloved Sita from the evil king.
- sadhu
- A holy man who has renounced the material world to devote himself to spiritual practice. He wanders from place to place and owns nothing. A female sadhu is a sadhvi.
- samyama
- In yoga, movement from meditative concentration into total mental absorption.
- sanatana dharma
- ("everlasting truth"). Hindu word for Hinduism.
- Shakti
- The Great Goddess and consort of Shiva. Her many forms include Durga, Kali and Amba.
- Shiva
- ("auspicious"). Major deity and the third in the Hindu trinity (with Brahma and Vishnu). Shiva has roots in the pre-Vedic period, there associated with the god Rudra. To Saivities, Shiva is creator, preserver and destroyer, and the supreme deity.
- sutra
- (Sanskrit) Discourse or section of teachings.
- swastika
- (Sanskrit svastika, "all is well") Ancient symbol of good fortune and well-being, with a variety of uses and meanings in Hinduism, Buddhism and many other faiths.
- tapas
- ("heat"). Self-discipline. One of the five niyamas.
- varnas
- ("color"). Four categories of Hindu society dating from the time of the Vedas: Brahmans, Ksatriyas, Vaisyas, and Sudras. The varnas are ordered according to occupation, whereas castes (jati) are based on social status into which one is born, but the two systems are historically related.
- Vedas
- ("knowledge"). Collection of Hindu scriptures regarded as sacred and authoritative by all Hindus.
- Vishnu
- ("pervader"). Major deity and member of Hindu trinity with Brahma and Shiva. Seen as the preserver of the universe and embodiment of goodness and mercy. To Vaisnavites, Vishnu is the supreme deity (Isvara) who becomes incarnate in times of crisis and declining dharma. Vishnu is usually depicted standing, holding weapons, or reclining on a serpent.
- yama
- Something one should not do. Comparable to the western idea of sin.
- yantra
- a geometrical diagram representing the universe
- yoga
- (Sanskrit, "yoke").
Homework:
Respond to two of the four personal reflection questions above in your notebook.
Study the Hinduism handout, the Hindu terms from chapter 1, and the other vocabulary for chapter 1. Also study the material on Om presented on this blog.
20 point (10 fill in the blank questions) Hindu and secular vocab quiz tomorrow
10-20 point (5-10 questions) Om and Hinduism quiz tomorrow
Tuesday, November 22, 2016
Monday, November 21, 2016
Papers due tomorrow
Also, side assignment (10 points): On the last page of the assignment or on a separate sheet of paper stapled to your essay, please have two short paragraphs (one from a peer and one from a parent or guardian); they should write a few sentences about what they learned from your paper and what they thought you did you well.
Also, side assignment (10 points): On the last page of the assignment or on a separate sheet of paper stapled to your essay, please have two short paragraphs (one from a peer and one from a parent or guardian); they should write a few sentences about what they learned from your paper and what they thought you did you well.
English
IV
Wesley
19
November 2015
Saying Hello to the Jetsons, Again
Eric Blair, more commonly known as George Orwell, was an
English writer known mostly
for his books Animal
Farm and 1984 . Through these
books he warned of the abuse of power
and violent oppression of people through the use of torture and mass
surveillance. Back when
Orwell wrote these books, the idea of a government exploiting their own people
through the
use of technological surveillance was scifi and futuristic. However, some
things have changed
in the surveillance world. Cell phones are tracking everything users do on
their devices, the
government is shamelessly giving themselves more surveillance power, and the
company whose
name has become a verb, Google, is collecting more information on citizens of
the world than
ever before seen. It seems as time marches on and citizens are increasingly
spied on,
Orwell’s prophetic warnings have become a
modern day reality.
Relatively recent inventions such as the smartphone have given
computer programmers entirely
new operating systems to design computer programs on. Many of which are useful,
such
as
maps, mobile banking, and taxi services. Others are fun and recreational.
Snapchat, Instagram, and
Facebook being prime examples. However, all six of these applications have
features that
require
the location of the device to use the service. To make matters worse, most
Americans use these
services multiple times per day and the parties involved in the apps, such as
the app
developers
and the cell phone carriers, store these locations indefinitely. In fact,
companies such as
Verizon Wireless and AT&T are selling “information gleaned from its customers directly to
businesses” (David Goldmann). The information
they are selling is not just the locations of smartphones,
but also “what
websites you visit, what apps you download, [and] what videos you like
to watch”
(Goldmann). Then, these companies can turn around and sell the information to other
companies; thus,
creating a cycle that never ends. Currently, the information is said to be used
for specialized advertisements and coupons (Goldmann). However, as time goes on
these powers
could be used, rather than to make more money off of civilians, to spy on and
keep civilians
in order.
The government of the United States represents a beacon of
hope for many people across the
world. Unfortunately, that beacon is contrasted by a history of oppression of
unpopular beliefs.
Some of these include the McCarthy witchhunts which ended the careers of thousands of
suspected communists in the entertainment and labor union industries. Or the
Sedition Act of 1918
that threatened 20 years of prison for anyone who used disloyal or anti
American
Language
during the span of the First World War. As one can see, the USA has not exactly
been “the land
of the free” that it
proclaims to be. One difference between the United States of old and new is the
43% increase of population in urban locations since 1920 (US Census). Paired
with the increase in use of technology, the population of the United States is
exceptionally easier to spy on than any time previously. Furthermore, the
United States government is giving itself more spying
power on a regular basis. After the September 11, 2001 terrorist attacks, the
United States
government
swiftly passed the “Uniting and Strengthening America by Providing Appropriate Tools
Required to Intercept and Obstruct Terrorism Act of 2001”, conveniently abbreviated to the
USA PATRIOT Act. This allowed the government to monitor the phone records,
computer records,
credit history, and banking history of anyone in the country “without a judge’s approval” (ACLU). While the government has to
notify the person who is being monitored, that person
is legally restricted from telling anyone that their information was
meticulously combed through
by their government (ACLU). To damn the credibility of the United States
government
even
further, between 2003 and 2005 there were 143,074 Americans who were checked
using this
system for terrorist related activities. Unfortunately for the United States,
only 53 people
ended
up being prosecuted during that time span, including exactly zero people being
prosecuted for
terrorism (ACLU).
Even with the PATRIOT Act’s allowance for unprecedented surveillance, the National Security
Agency began collecting phone records, internet histories, and email records of
every person
inside of the United States (EFF). All of this surveillance was done secretly
and without warrant.
This activity is, although different in execution, remarkably similar to the
telescreens and
thought police from Orwell’s 1984. Both governments are willing go to any extent to prevent illegal
activities from occurring. The only difference being in one of the countries
this practice of spying
on citizens is in and of itself considered illegal. Another striking similarity
between The Party
of Oceania and the United States government are their brutal treatment of
dissenters and whistleblowers.
In 1984 , Winston Smith was captured and tortured for an extended
period of
time
because his personal and private opinions differed from that of The Party’s doctrine. Similarly,
in the United States, when whistleblower Edward Snowden released to the world
the
knowledge
that the United States was spying on its citizens while abroad, the United
States simply
told Mr. Snowden if he returned to face trial he would not receive the death
penalty (Castillo).
Even more, the American people for the most part bought into the hatred of
Edward Snowden.
Surprisingly, the process of doublethink the American people must have went
through is
egregious. They fully supported the government who had been spying on them
against the very man
who exposed this atrocious act of espionage. The United States is looking more
like Oceania
every day.
Despite the sins the United States Federal Government
committed, the biggest culprit in collecting
mass data about the citizens of not only the American public, but the people of
the
world
is Google. The company whose name is synonymous with the act of searching
something is
indeed monitoring literally everything happening on the internet. Google,
besides being a
search
engine, is an email service, has its own web browser, navigational system,
social network, video
sharing website, online office productivity tools, and a plethora of other
services.
However,
all of these uses come with one simple disadvantage: Google knows everything.
Every search,
every email, every place someone uses Google to get to is stored in Google’s databases
indefinitely.
This would not be too large of a problem except Google has an account tethered
to every
piece of information. This means every search, email sent, site visited, paper
written in
Docs,
and YouTube video seen is connected directly to someone’s personal account, and therefore
that person. Besides Google’s impressive amount of information on the people of the world,
they also have over $130 Billion in assets (Forbes). With this outrageous
amount of money
sitting in the form of various properties, infrastructure, and other valuables
known only to Google,
the company could pay off the United Kingdom’s debt almost twice over as of 2012 (Whittaker).
Or, the more likely option, find a way to give themselves political power such
as through
donations to Super PACs. They would then use their extensive knowledge of
everyone’s habits
to exploit and oppress them. Whether that be through working with one or more
of the current
governments of the world or hypothetically taking one over, if Google and a
governing body
worked hand in hand the result would be disastrous for the people of the
country. Orwell
spread warnings through his books about the dangers governments can present to
the
people if the people become complacent. This has happened throughout history in
Germany, France,
China, the Soviet Union, and countless other nations, the United States is not impervious.
To combat the oppression, people must band together and work as a collective
unit to
assert and maintain their freedoms, instead of using make believe differences
to divide themselves.
To quote the band AntiFlag, “First they came for the communists/And I did not
peak
out/Then they came for the socialists/And I did not speak out/Next they came
for the trade unionists/And
I did not speak out/And then they came for me.” Protecting the exploited will
prevent
future exploitation. Once the people forget that then the whole of humanity is
helpless.
Works
Cited
Castillo,
Mariano. "U.S. Will Not Seek Death Penalty for Snowden, Attorney General
Says CNN.com." CNN . Cable News Network, 27 July 2013. Web. 20 Nov. 2015.
Forbes . Forbes Magazine, May 2015. Web. 20 Nov. 2015.
Goldmann,
David. "Verizon, AT&T, Sprint and TMobile on Privacy Policies." CNNMoney .
Cable
News Network, 1 Nov. 2011. Web. 16 Nov. 2015.
"NSA
Spying." Electronic
Frontier Foundation . EFF.com. Web. 20 Nov. 2015.
"Surveillance
Under the Patriot Act." American Civil Liberties Union . American Civil Liberties
Union.
Web. 20 Nov. 2015.
"United
States Census Bureau." U.S. Census Bureau: FAQs . United States Census Bureau. Web.
20
Nov. 2015.
Whittacker,
Zack. "What Apple Could Have Bought with Its $100 Billion Cash |
ZDNet."
ZDNet .
ZDNET.com, 19 Mar. 2012. Web. 20 Nov. 2015.
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